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Wisdom from Chaim Potok

I am on a Chaim Potok reading spree right now. I just finished my sixth book of his and I continue to be fascinated with the Jewish world that his books reveal. Four of his books that I have read have characters who are members of a Chasidic community. 

There were two quotes that were said by the Rebbe in “The Gift of Asher Lev” that were laden with truth and brought me great comfort as I continued to digest them. Here they are:

“My father, of blessed memory, once said to me, the verse in Genesis: ‘And He saw all that He did and behold it was good’–my father once said that the seeing of God is not like the seeing of man. Man sees only between the blinks of his eyes. He does not know what the world is like during the blinks. He sees the world in pieces, in fragments. But the Master of the Universe sees the world whole, unbroken. That  world is good. Our seeing is broken.”

“The Bratslaver Rebbe taught that obstacles are given us in order to make our desire even stronger. The more a thing is hidden from man, the more he desires it, and the greater chance that he will one day discover it.”

The second one immediately made me think of our invisible God. God often feels distant and it is hard to sometimes feel that we have an intimate relationship with HIm. This quote therefore reminded me that perhaps God chooses to remain more hidden out of His love for us. By remaining hidden, we will not be able to take God’s presence for granted or mistakenly view Him as common; we will thus seek Him more and through that seeking will be blessed by Him.

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meaningful books

On the walk home from the library today I was thinking about my favorite books and by what criteria I should judge books by in order to ascertain which ones would earn the label of “favorite.” The conclusion I came to would be whether or not the book brought me to tears. Not just to tears, but really made me weep. Now if every book I read led me to that emotional state, then that would not be stringent enough of  a standard, but that is not the case with me.  I quickly recalled which books I’ve read as an adult that have caused me to weep. The three are Uncle Tom’s Cabin by Harriet Beecher Stowe, The Chosen by Chaim Potok, and A Thousand Splendid Suns by Khaled Hosseini (that is the order that I read them as well). Not only do I remember at which point in the book that I wept, but I also remember the location where I was when I wept. I find that interesting that I remember those particular details so vividly.  I guess it goes to show that I value weeping and I do. Since knowing God, I have been able to reconnect more and more with my emotions after having felt “shut down” for a long time. For this, I am always grateful for a good cry.

But what does it testify about the book that it led me to weep? It is a testament to the author that he or she crafted characters that the reader really grew to care about and identify with on an intense, involved level. Maybe the reader could relate to an experience or emotion that a character was enduring, or maybe the reader admired who the character was and was thus able to grieve with them, as a friend would. These three books have left me feeling more human and more alive as I witnessed the characters experiencing the commonalities of the human experience like death, loss, and relational conflict. 

 Which books are your favorite? Which books have made you weep?

By the way, I picked up Dred by Harriet Beecher Stowe and My Name is Asher Lev by Chaim Potok today.

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The Kite Runner

At the urging of my fellow English teacher, Erin, and my student who I adore because she adores English class, I read The Kite Runner. My student, having read and loved the book herself, very much wanted me to read it and brought me in her copy to borrow. It was a really cool experience to have the English student recommending and lending a book to the English teacher. I brought it with me to my parent’s house for the holidays, and engorged its near-400 pages in less than 3 days.

My review of Khaled Hosseini’s The Kite Runner:

The story begins with our protagonist, Amir, a child of ten, living luxuriously in Kabul, Afghanistan circa 1970. These days, I learned, were a fruitful time in Afghan history, the days pre-Taliban. Amir lives with his philanthropic, widely revered father, Baba, and in a hut on their property lives Baba’s lifelong servant, Ali, and Ali’s son, Hassan, who is a year younger than Amir. Hassan is Amir’s best friend, although Amir never quite admits that to himself or to others due to the fact that Hassan is a Hazara, a race of people looked down upon by the Afghans. To the reader, Hassan is immediately adorable–he has an unfettered loyalty to Amir, an infinite propensity to forgive, and he is the fastest “kite runner,” which means that when a kite is brought down during a kiting competition, he can track the falling kite with more success than anyone. As Amir takes the reader into various engaging stories, situations, and recollections of his childhood, we become acutely aware of his shortcomings: his cowardice, which glower in a sharp contrast to Hassan’s endearing qualities, and his insecurities that are constantly triggered by Baba’s near-rejection of him. In Amir’s attempts to be embraced wholly by his distant father, he goes to lengths that are both pitiable, reprehensible, and that ultimately leave him haunted and disgusted by his actions. In his suffering, and as he learns to deal with himself, a self he abhors, I found myself aching with Amir– for who can’t relate and bemoan their past and events that happened that we forever long to go back and change, but tragically can’t?

The story fluidly takes us into Amir’s adulthood where he is living in California after he and Baba escaped the Taliban regime years before. Here, Amir pursues his writing passion, one of his passions that was never quite understood or accepted by Baba. Amir marries, has success in his writing career, but is still unable to free himself from his long-past transgressions. Fortunately, and as with all truly good stories, an opportunity comes for Amir to find redemption when he is phoned back to Afghanistan and he finally finds himself willing to step outside of his weaknesses in order to “be good again.” After years of living in shame and self-contempt, Amir willingly enters into multiple dangerous and sacrificial situations in order to be a man that he can live with. In one scene, Amir comes face to face with his and Hassan’s childhood tormentor, a neo-Nazi maniac, named Assef, and is able to conjure up the courage to make a moral–and violent– stand against Assef’s torturous actions against Hassan’s son.There are ways that the idealistic reader will be left disappointed: Hassan and Amir don’t get the chance to meet as adults, and the while the novel ends with hope, it does not evade the reality that life does not always leave relationships squarely worked out. A deeply visceral, emotive novel, The Kite Runner adeptly accomplishes multiple tasks: it exposes the foreign reader to the Afghan world, it connects the reader with their own nagging sins and their consequences, and it leaves the reader hopeful that, within a lifetime, God will give us opportunities to transcend our shortcomings and become someone better.

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Mark Twain

Today I began to prepare lessons for The Adventures of Huckleberry Finn. Somehow I have managed to get this far in life without ever having read this classic. From my cursory study today, my interest has been piqued. Here is a quote of Mark Twain’s that I read today that contributed to my excitement to learn more about him and read his book.

Patriotism “is a word which always commemorates a robbery. There isn’t a foot of land in the world which doesn’t represent the ousting and re-ousting of a long line of successive ‘owners’ who each in turn, as ‘patriots,’ with proud swelling hearts defended it against the next gang of ‘robbers’ who came to steal it and did—and became swelling-hearted patriots in their turn.”

“I have no race prejudices… All that I care to know is that a man is a human being – that is enough for me; he can’t be any worse.”

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